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Some Ethiopian houses, for example, Debra Amo (above) and begum, may be credited to the assumption time frame. These two structures are most likely originating from the sixth or more centuries. Not yet established before the sixth century, assume that sacred places have not been distinguished without hesitation. However, archaeologists accept that some of the structures that are currently destroying from the fourth century or fifth work as houses of worship that depend on highlights, for example, their direction. A big platform that is brave in the Mary Congregation Complex in Aksum (considered by Ethiopians as a residence of the ark of the agreement), most likely to have offered access to the large church that worked during this period.