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Likewise, there is a proof of proposing that a part of the normal assets of the Kingdom, for example, gold and ivory, had been drained. On the other side, it is believed that this Ethiopian history period and researchers differ even on the dates of its start and end.

 

 

 

The political focus of Ethiopia seems to have moved continuously towards the southern and east pieces of the Gray District in the post-Aksumite period. However, a couple of places of worship in these territories have probably been accredited in this period, however, the resulting transformations joined the impotence to obtain consents to direct direct archaeological studies make it come out of annoying appointments.

 

 

 

It seems that the temples are likely to continue worked so trimmed (cut) out of the rock. A meeting of funeral hypogea (underground loads) in the Hawken Plain (in northern Ethiopia) may have been converted into sacred places during the subsequent assistance period. This could be the situation of cult houses, for example, Abreha-We-Aelsbeha (below) and Thermos Munro (the canvases in these places of worship probably quotes from a later period). According to the oral customs of the neighborhood, few iron crosses are given until the periods of assuming or post-aksumite, however, the non-appearance of reliable appointment strategies and the way in which such crosses were delivered at any rate until the sixteenth century It makes it incredibly difficult to verify these cases.

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