ebs journalist with beautiful marriage

The vital religions in Ethiopia are Christianity, Islam, Judaism and Paganism. Ethiopia is an overwhelming Christian nation and most Christians are Orthodox Toothed Christians, who have a spot with the Ethiopian Orthodox Toothed Church. There are a minority of Christians who are Roman Catholic or Protestant. The Ethiopian Orthodox Toothed Church is going by a patriarch and is related to the cooperation of the Coptic Orthodox Church, the Armenian Orthodox Church, the Syrian Orthodox Church and Malabar Orthodox Church of India.

Christianity

Christianity began in Ethiopia when two Syrian Christians (Fresenius and Aedissius) came to Assam and started to illuminate people concerning Jesus Christ and the Christian certainty. Fresenius and Aedissius affected King Azana, who oversaw Assam in the early piece of the fourth 100 years, and really transformed him over to Christianity. Following King Azana changed over to Christianity, he legitimately declared Christianity as the rule certainty of his domain in 341 AD and mentioned Fresenius to go to Alexandria where he was a purified cleric under the name of Abba Selma by the Patriarch of Alexandria in 346 AD. Fresenius (Abba Selma) then, returned to Ethiopia and transformed into the essential priest of Ethiopia and laid out the Ethiopian Church. Ethiopia transformed into a unimaginable Christian domain and area straight up to the fifteenth hundred years. For additional information about the arrangement of encounters, guideline and practice of The Ethiopian Orthodox Toothed Church, visit www.ethiopianorthodox.org.

Various Ethiopians ensure that the Treasurer eunuch probably introduced the Christian certainty when he returned to Ethiopia from his excursion to Jerusalem quite a while before the fourth hundred years, but Christianity didn't transform into the legitimately seen religion until the reign of King Azana in 341 AD. The eunuch's process is referred to in the New Testament of the Holy Bible, Acts of the Apostles, segment 8, verses 26 - 39, which says: