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The case of business ethics is similar: even if the study of business ethics is conceptual, it is a part and plot of the process of "doing the world" in which we create better activities together. Physicians or philosophers are not "strangers" or "rules donors", but neighbors, as well as business leaders or workers. Together we train a community; The ethics of community members constitute an ethical community. The philosophers have their own special fields of experience that allow them to conceptualize different types of problematic situations. However, in this article we will only give you an introductory characterization of this very complex problem. Then, this document is only "about" all the problem. Even so, we try to argue why it might be reasonable to restrict the consideration of the usual individualistic methodology, considering the ethics in business.

Ethics, and especially business ethics, is a multidimensional field. Even so, the foundations of ethics should be taken into account when discussing the problems of business ethics. This carries out the idea that the "great difficulty arising in ethical discussions is the difficulty of staying quite clear for exactly what asks is that we want to answer" (Moore 1978, 5). The problem that Moore refers to is not a minor. The discussion about business ethics varies from deep philosophical-conceptual questions to the practical problems of positive business communication and worldly valuations. All these are, of course, important, but your status must be specified (conceptual). In this task, a large linguistic analysis of Von Wright (1996) is an excellent example in this direction. However, adequate philosophical study is of central importance: ethics should not be reduced to linguistic or empirical study. Ethics should be taken seriously: both in terms of content and methodology. The content of ethics is very deep, as Moore shows (1978). Seriousness can be understood as a methodological strategy, as shown in Pihlström (2014 and 2015).