This was a direct result of numerous reasons: (1) The parents of the Ethiopian Orthodox Church do not seek after their own magnificence, however, they preferred to have seen the brilliance of others. (2, "A prophet has no honor in his own country" (John 4:44) is an extremely considered state by the Ethiopians. (3) If a local individual is proclaimed bishop, there was a concern that he can be tempted and It is incomplete in their position for the individuals who had a blood connection with him. (4) From the authorized opinion of the deceased dads of the Ethiopians to remain firm in such situations.
In 1926, after the disappearance of Abuna Mathewos, Emperor Haile Selassie I, at that time Ras Tafari, began to haggle so that the disposition of an Ethiopian local bishop was the upper part of the Ethiopa Orthodox Church. He agreed by the patriarch of holiness of him Cyril V and the Synical Synical of the Copta Church, and in May 1929, five Ethiopian bishops were unprecedented bishopbed for the historical backdrop of the Ethiopian Orthodox Church. Surprisingly, each of the five bishops was executed by the Italian powers during the five-year war (1935-1940) by Mussolini.
April 6, 1971, when the Church arrived at the most notable pinnacle of the patriarchal seat when Abuna Theophilus was elected Patriarch, near Abuna Basilos, the main Ethiopian local patriarch who became a minister in Alexandria and kicked the cube in 1970.
What are the teachings of the Orthodox Church of Ethiopia?
As in all Eastern Orthodox churches, the Orthodox Church of Ethiopia based on the experience of the apostle of Jesus Christ, which is the creator and savior of the world.
The three cameras The Board of Nicea in 325a.d, the Constantinople 381A.D and Epheus 431a.D committee that admitted the Son of God and denounced the Arius recipe are completely recognized by the Orthodox Church of Ethiopia, however, the Orthodox Ethiopia The Church rejects the Council of Chalcedon in 451a.d directed by Pope Leo I that conferences the equation of the "two qualities" against that of "a nature".
The Orthodox Church of Ethiopia intensifies that everything in regard to Jesus Christ must identify with all its individual as a single God. Not to highlight the "human instinct" as exposed to hunger, energy, duration, etc., the strange properties for the human are alluded to his divine forces when God shed blood, God was killed, God died and God was ascended For savings, everything is the same.
The penance of the seven holy observances, the immersion, the union of the deleted, the affirmation, the celestial orders, the sacred companionship and the marriage are important in the instruction of the Ethiopia orthodox church.
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