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Supporting interest Openly supporting conjugal education programs is a conviction that low pay people do not have excellent data on the advantages of marriage. To a certain extent, this lack of its experience of having experienced childhood in single-parent families where they simply did not show up good examples that they can educate their own connections. To a certain extent, it is a result of its absence of admission to a type of support and similar data, tutoring and treatment that are often accessible to working class couples who examine marriage or separation. Floated by the achievement of the model of marriage training programs with the families of the working class and after the initiative of the previous governor of Oklahoma Frank Keating, who resolved to end the humiliating status of his state as the capital of separation of the country , specialists in conjugal programs have begun to apply and adjust these models to the needs of low-remuneration couples. The objective is to provide couples of low remuneration with relationship capabilities to improve the connection of the couple by reducing negative operations (indignation, analysis, contempt and accusation) and fortifying positive practices (assistance joints, humor, compassion and warmth ). The foundation is evident: when couples appreciate the positive association and are fruitful when taking care of the containment, its certainty and responsibility would be supported, in this way cultivating compliance and reliability. However, architects of these projects perceive that they must adjust conjugate schooling as the families of the working class realize that they meet more easily to the various needs of low-pay families. This may include changes in the type of offices transmitted by administrations, preparing heads, the substance and models used in the preparation, length and power of administrations, and harmony between strengthening internal correspondence and manufacturing of connections to local area. Programs that can offer help identified with the configuration where defenseless families reside, of course, the low-pay partners have less active to adapt to the ideas of life. They are obliged to find work misfortune, have an emergency of unforeseen welfare or family, being eliminated or worn out of their home, whether the victim of a brutal malorrito, etc., therefore, face more notable problems than people of the working class in the frame and support ratios. With the exception of African Americans, low-remuneration couples are no more adverse to get married; However, they are required to separate themselves from when they do married. However, the test of the study of fragile families of 5,000 couples of low remuneration that have recently generated a meeting of children and ethnographic directed with low-pay ladies in Philadelphia by Kathy Erin from Northwestern University, provide proof that people De Baja Paya share the same standardization of the obligation of marriage that illustrate the families of working class. As Kathy Eden told the Senate Finance Committee a week ago, "[T] the helpless, from now on, have faith in marriage, significantly. The helpless need to marry, however, demand weddings admirably. This is ... it is the best way to stay away from a practically true separation. "

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