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The efforts to shake the Egyptian Copto control occurred from time to time, but it was not until 1929 that compensation was affected: an Egyptian priest was again selected Abuna, but four Ethiopian dioceans were also blessed as their assistants. Finally, a local Ethiopian Abuna was appointed, Basilio, in 1950, and in 1959 an independent Ethiopian patriarchy was created, although the congregation continued to perceive the privileged supremacy of Patriarch Copto. While Eritrea acquired autonomy from Ethiopia in 1993, hired Pope Shaenoud III, the patriarch of the Copta Church, for self -phaly. This was granted in 1994; The Ethiopian Church consented in 1998 in the autonomy of the new Church of Tewahedo de Eritrea Orthodox.

 

 

 

The groups of people of Amhara and Tigray of the good countries of the north and focal have generally been the main followers of the Ethiopian Orthodox Church, and the strict structures and convictions of the congregation have been the predominant component in the Amhara culture. Under the Ethiopian government of Amhara-Overwhelmed, it was announced that the Ethiopian Orthodox Church was the Church of the State of the Nation, and it was a defense of the Emperor System Haile Selassie I. Nation from 1974, the congregation was destabilized. His patriarch was executed, and the congregation was stripped of its large lands.

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