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Ethiopia was one of the main nations on the planet to receive Christian trust. The near custom argues that this change occurred just in time as at the time of the apostles. However, we realize that the Azana King of the assumed kingdom, in what is currently the high countries of northern Ethiopia, given coins that carry the cross of Christ from 330 of around 330AD. The domain of the assumption was to be sure of the first on the planet to reach cash with this device. Azana also raised some engravings, which seem to affirm that the transformation to Christianity occurred during or around the time of his rule.

The change of Ethiopia, according to the Byzantine creator Rufus, whose record is close to the contemporary, and obviously deserving of security, was completed by Freenenius, a young man who speaks Greek of Syria. Extraction of the shore of the Red Sea of ​​Africa, he was taken to Assam, the capital of the Asuume domain. There he entered the help of the decision ruler, perhaps Azana's father, and seems to have changed about the last mentioned or Azana himself. Fresenius, around this moment, or something later, established the main "conventicles", in Assam, where the first Christians "can resort to supplication." Later he went to Alexandria, at that time an extraordinary approach to Christianity, where the acclaimed Patriarch Athanasius blessed him properly as the first bishop of Ethiopia, after which he embraced the name of Abba Salami, or father of peace.

The nine saints

This transformation, a significant decisive moment in Ethiopian history, was followed by the nation to the nation of an avalanche of Christians from different lands. Generally eminent among them were the supposed nine saints: Pianos, Abba Tuba and Abba Yem'ata. They were Christian teachers of Syria, or "Rom", for example, the Eastern Roman Empire, as Ethiopia messages call it. These guests of the distant Christian world established cloisters in the good Ethiopian countries of the north, regularly in the mountains essentially out of Reach.

The arrival of these unknown teachers, and the religious communities they established, put the assumed kingdom, and later the Ethiopian state that grew later, uselessly within the circle of this Christianity. In this sense, he obtained a standard for the Ethiopians to obtain their main dignitary, their abu or metropolitan, from Egypt Copto. It is, as it is, completely, to be wrong to portray Ethiopian Christianity, as is done regularly, as Copto, since there have been numerous distinctions, both authoritarian and doctrinal, among the sacred ethiopo and copper places.

Ethiopian monasticism

What happens to the nine Saints was a significant strict and social occasion, since it reinforced the Christian connection of the country and caused the presentation of the Devoto framework. This joined the emergence of a strict training arrangement based.

Such schooling was socially significant, despite the fact that it was predominantly limited to young men, and restricted, similar to that of median age, Europe, in a little measure of the population.

Ethiopia Church Education

The training, in the schools of the Ethiopian Church, began with Davit's investigation, that is, David's psalms, through which adolescents took the letters in order. This basic examination was followed by a level of specialization, where the substitutes committed themselves to issues such as the Bible, the pen or the verse of the Church, the serenade of Zeta, or the Church, and Aqwaqwam, or strict sport.

Numerous children left their barely educated exams, however, others continued reading persistently for at least twenty years. Anything that researchers can count the entire Bible of Memory, also in contrast the understanding of numerous sections. Some ministers also discovered how to draw and paint, deliver material, tie original copies and, as specialists, do different chapel equipment, including the church.