interview with seifu

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This was an immediate consequence of many reasons: (1) The fathers of the Ethiopian Orthodox Church don't seek after their own brightness, but that they had rather seen the grandness of others. (2, "A Prophet is without honor in his own country" (John 4:44) is a very respected express by the Ethiopians. (3) If a nearby individual is articulated Bishop, there was a worry that he, might be appealed and become mostly in his capacity to individuals who had blood association with him. (4) Since the ideology of the late fathers abused Ethiopians from standing firm on such circumstances.

 

In 1926, after the death of Abuna Mathewos, Emperor Haile Selassie I, then, Ras Tafari, began to wrangle for the game plan of an Ethiopian nearby Bishop to be top of the Ethiopian Orthodox Church. It was agreed by His Holiness Patriarch Cyril V and by the Holy Synod of the Coptic Church, and in May 1929, five Ethiopian Bishops were bishoped unprecedented for the recorded setting of the Ethiopian Orthodox Church. Unfortunately, all of the five Bishops were killed by the Italian powers during the five-year war (1935-1940) by Mussolini.

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